liberation of ireland Essay -- essays research papers

Liberation of Ireland The 1916 Easter Rising The Easter Rebellion, was an armed uprising of Irish nationalists against the rule of Great Britain in Ireland. The uprising occurred on Easter Monday, April 24, 1916, and centred mainly in Dublin. The chief objectives were the attainment of political freedom and the establishment of an Irish republic. Centuries of discontent, marked by numerous rebellions, preceded the uprising. The new crisis began to develop in September 1914, following the outbreak of World War I, when the British government suspended the recently enacted Home Rule Bill, which guaranteed a measure of political autonomy to Ireland. Suspension of the bill stimulated the growth of the Citizen Army, an illegal force of Dublin citizens organised by the labour leader Jim Larkin (died 1948) and the socialist James Connolly (1870-1916); of the Irish Volunteers, a national defence body; and of the extremist Sinn FÃ ©in. The uprising was planned by leaders of these organisations, among whom were the British consular agent Sir Roger David Casement, the educator Padhraic Pearse (1879-1916), and the poet Thomas MacDonagh (1878-1916). Hostilities began about noon on April 24, when about 2000 men led by Pearse seized control of the Dublin post office and other strategic points within the city. Shortly after these initial successes, the leaders of the rebellion proclaimed the Independence of Ireland and announced the establishment of a provisional government of the Irish Republic. Additional positions were occupied by the rebels during the night, and by the morning of April 25 they controlled a considerable part of Dublin. The counteroffensive by British forces began on Tuesday with the arrival of reinforcements. Martial law was proclaimed throughout Ireland. Bitter street fighting developed in Dublin, during which the strengthened British forces steadily dislodged the Irish from their positions. By the morning of April 29, the post office building, site of the rebel headquarters, was under violent attack. Recognising the futility of further resistance, Pearse surrendered unconditionally in the afternoon of April 29 . The British immediately brought the leaders of the uprising to trial before a field court-martial. Fifteen of the group, including Pearse, Connolly, and MacDonagh, were sentenced to death and executed by firing squad. Four others, including ... ...m. In June, Irish voters ratified a treaty strengthening political and monetary integration within the European Community. Presidents DOUGLAS HYDE 1938-1945 (+1949) SEAN THOMAS O'KELLY 1945-1959 (+1966) Fianna FÃ ¡il EAMON DE VALERA 1959-1973 (+1975) Fianna FÃ ¡il ERSKINE HAMILTON CHILDERS 1973-1974 (+) Fianna FÃ ¡il CEARBHALL O'DALAIGH 1974-1976 (+1978) Fianna FÃ ¡il PATRICK J. HILLERY 1976-1990 Fianna FÃ ¡il MARY ROBINSON 1990-1997 Labour MARY MCALEESE 1997- Fianna FÃ ¡il Taoiseachs (Prime Ministers) EAMON DE VALERA 1932-1948 (+1975) Fianna FÃ ¡il JOHN A. COSTELLO 1948-1951 (+1976) Fine Gael EAMON DE VALERA 1951-1954 (+1975) Fianna FÃ ¡il JOHN A. COSTELLO 1954-1957 (+1976) Fine Gael EAMON DE VALERA 1957-1959 (+1975) Fianna FÃ ¡il SEAN F. LEMASS 1959-1966 (+1971) Fianna FÃ ¡il JACK M. LYNCH 1966-1973 FIanna FÃ ¡il LIAM GOSGRAVE 1973-1977 Fine Gael JACK M. LYNCH 1977-1979 Fianna FÃ ¡il CHARLES HAUGHEY 1979-1981 Fianna FÃ ¡il GARRET FITZGERALD 1981-1982 Fine Gael CHARLES HAUGHEY 1982 Fianna FÃ ¡il GARRET FITZGERALD 1982-1987 Fine Gael CHARLES HAUGHEY 1987-1992 Fianna FÃ ¡il ALBERT REYNOLDS 1992-1994 Fianna FÃ ¡il JOHN BRUTON 1994-1997 Fine Gael BERTIE AHERN 1997- Fianna FÃ ¡il

Technology Increases Happiness :: Happiness Essays

Technology has changed our lives but, has it made our lives any better? Some believe technology makes people happier because, people always want to upgrade their electronics to new, more efficient pieces of equipment. People have been progressing for thousands of years, and we still are. Researchers are always looking to improve current technology and come up with modern, efficient devices to improve our lives. If society were to stop emerging with new inventions, I feel we would be very unhappy. I believe that the leading edge of technology is what makes us happy.   Ã‚  Ã‚  Ã‚  Ã‚  The microwave is a prime example of technology making us happy. If we were to get rid of the microwave, many people would be angry because it is a very helpful and time saving device. If there was no microwave people would not be able to defrost the ground meat they forgot to leave out, nor would they be able to cook a hot pocket for lunch when they were short on time. Some people believe that items that are efficient make society happy.   Ã‚  Ã‚  Ã‚  Ã‚  Technology is, in some forms, directly related to happiness. Simple devices have been developed to make almost every aspect of life easier. Remote controls, laptop computers, palm pilots, and cellular phones are just a few examples of how technology is able to make life easier. People who own a new high grade computers are glad to have them because computers make simple task in life easier, as a result taking away stress. A lot of modern technology is taken for granted, but without theses devices, people would surely feel the loss since their lives would be more stressful, so today's technological devices truly do make up happier, or keep us happy.   Ã‚  Ã‚  Ã‚  Ã‚  There are hundreds of hobbies and jobs that exist because of modern technology. There are hobbies and jobs for all ages and taste that would not exist if it were not for the help of modern technology.

milhouses revenge :: essays research papers fc

  Ã‚  Ã‚  Ã‚  Ã‚  Milhouse is from the simpsons. Blah, Blah.Annotated Bibliography Clark, Andrew. â€Å"Pat Bullard: Working the Room for Roseanne.† http://www.eye.net/eye/issue/issue 06.24.93ARTSco0624.htm *A perspective from a writer from the show telling how Roseanne wanted to make her show based on a real family and that she wanted to be true to her audience. Good secondary source with commentary from an actual writer from the show. Lindley, Margaret. â€Å"Roseanne†. Australian Journal of Comedy. Volume 2, Number 1. 1996. *Talks about controversial issues that the show covers and gives an analysis of how the show deals with them. Also talks about each character and the issues they go through. Talks about family relationships as well as relationships outside of the family. Wolcott, James. â€Å"On Television: Roseanne Hits Home.† The New Yorker: New York, October 1992. *Shows that â€Å"Roseanne† is one of the few television shows to ever really show what a true American family is like. Tells how Roseanne exemplifies the problems that a normal American family has, and doesn’t give a false faà §ade as to the perfect life of an American family. The actual show. (we don’t know how to do a bibliography for this one -please help) *We’ll show examples of actual episodes to prove our report. TV-Guide.com. http://www.tvguide.com/tv/shows/ShowPage.asp?iProgramID=3738 *Talks about each specific episode and the topic it covers. Lecture 10 - Kingdom Animalia: Vertebrate Phylogeny and Diversity 1.5 lectures I. Phylum Chordata A. Characteristics (Fig 34.1) 1. Notochord 2. Dorsal, hollow nerve cord 3. Pharyngeal slits 4. Muscular postnatal tail B. Protochordata 1. Cephalochordata - Lancets (Fig 34.3) a. Adults - chordate characteristics persist b. Filter food through pharyngeal slits 2. Urochordata - Tunicates (Fig 34.2) a. Larvae - have chordate characteristics b. Adults - sessile filter feeders, lacking some chordate characteristics (no post anal tail, notochord, spinal cord) C. Vertebrata 1. Vertebrae - segmented cartilaginous or bony protection around the nerve cord (spinal cord) 2. Greater cephalization a. Skeleton includes cranium and vertebral column i. replaces notocord as main axis of body ii. may be bone or cartilage b. Support greater mobility and activity II. Chordate/Vertebrate Phylogeny (modify Fig 34.6) A. Split #1 - bearing or lacking vertebrae 1. Lacking - protochordates (Urochordata & cepahlochordata) 2. Bearing - vertebrata B. Split #2 - bearing or lacking jaws (Fig 34.8) 1. Lacking - agnathans (lampreys) 2. Bearing - all other a. Jaws evolved from gill arch skeletal elements C. Split #3 - bony or cartilaginous skeleton 1. Cartilagenous - chondrichthyes 2. Bony - all other D. Split #4 - fins or limbs 1. Fins - Osteichthyes (bony fishes) 2. Limbs - tetrapods a. Evolution - from lobe finned fishes, tetrapod condition may have evolved prior to lungs (Fig.

Mother’s love Essay

The relationship of a daughter and mother who is kindhearted and caring towards her daughter is one of the most valuable person a child has and should take for granted. In the short story by Anna Quindlen called â€Å"Mothers† is about a nineteen year old girl who her name was never mentioned in the story. The narrative has lost her mother and is trying to accept the reality that she is gone. The nineteen-year-old girl describes her life situation as if her mother was still alive, mentioning, â€Å"taking care of the wedding arrangements, or come and stay for a week after the children were born.† The young girl is conflicted over the thought of fantasies and reality, realizing that if her mother were still alive she would have strongly bonded with her and value every single moment. The short story begins with the nineteen-year-old girl, observing two women at a corner table in the restaurant. It was an older woman with her daughter spending quality time. The narrative d escribed her-self as â€Å"kind of vest pocket†, meaning she emotional feels empty and is stuck with no were to go. The narrative was wishing she had valued that moment with her mother when she had that opportunity. The girl seemed that she holds a regret inside of her because she did not have a good relationship with her mother.

The Book of Dead and the Ten Commandments

The Hebrew Ten Commandments and Egyptian Book of the Dead are considered very different religious texts. Therefore, in the books of Exodus and Deuteronomy, the Ten Commandments hold a vital position in the ethical system of Judaism, Christianity, and Islam. It served as a symbol of God’s guidance and presence with his people (â€Å"Ten Commandments†). Ten Commandments is much important than the book of dead because there’s no life after deaf. Firstly, The Ten Commandments and the Book of the Dead are words written for people to obey.The Ten Commandments are ten statements Christians live their lives by, while the Book of the Dead contains spells that aid the soul in navigating the underworld. In Christian religion, the Ten Commandments serve as a summary of the divine law given to Moses by God. After leading his people out of slavery, Moses and his followers came upon Mt. Sinai. Scaling this mountain, he received the Law which would form the basis of God's Covena nt with Israel.The purpose was to practice a life of obedience and dedication to God in order for spiritual salvation to be achieved. Secondly, The Ten Commandments serve as a template for people to use as a model for their life. For the Egyptians, the Book of the Dead isn't so much a religious set of laws, but more as a traveler's guide through the underworld. The Egyptians believed that, though death was inevitable, it was also survivable. To navigate the underworld, spells written in the Book of the Dead were used by the soul of the decease.The Book contains a list of statements that bear a resemblance to the Ten Commandments, both in nature and phrasing. The souls of the dead were required to pass two different tests. The first was the weighing of their heart against the feather of Truth. If they passed this test, then they moved on to the second. It required the deceased to recite a negative confession at the Hall of Two Truths (â€Å"Book of the Dead†). A negative confe ssion includes the use of the phrase â€Å"I have not . . . This is strikingly similar to the â€Å"Thou shall not . . . † phrasing of the Ten Commandments. For example, â€Å"I have not reviled the God† is synonymous to â€Å"Thou shall not take the name of the Lord thy God in vain. †I have not killed; I have not turned anyone over to a killer may be linked to Thou shall not kill† (Exodus).However, though Christians remain faithful to only one God, â€Å"the Egyptians believed in a myriad of gods and goddesses† (Roth Ruth). The negative confessions are coupled with the naming of 42 gods. Hail Flame†, â€Å"Hail Shining-Tooth†, â€Å"and Hail Neheb-kau† (Wikipedia). The second major difference is that the concept of a Sabbath Day is not mentioned in the Book of the Dead. In conclusion, we can say that the book of dead borrowed the concept of the Ten Commandments. Comparing a translation of the Book with the King James Version of Exodus, both texts prove to be very similar. But substantial differences such as god-worship and religious holidays serve as stumbling blocks in this theory because â€Å"before deaf there was life†( Wikipedia).

Examination of Clinical Psychology

Examination of Clinical Psychology Kristina England PSY/480 Tara Thompson University of Phoenix Clinical psychology focuses on the â€Å"assessment, treatment, and understanding of psychological and behavioral problems and disorders; in fact, clinical psychology focuses its efforts on the ways in which the human psyche interacts with physical, emotional, and social aspects of health and dysfunction† (Plante, 2011, P. 5). This paper will examine the field of clinical psychology.This paper will provide a brief overview of the history and evolving nature of clinical psychology, explain the role of research and statistics in clinical psychology, and last discuss the differences between clinical psychology and other mental health professions, including social work, psychiatry, and social psychology. Throughout the course of history, there have been many events that have laid the foundation for the development of clinical psychology; each era holding a different view and providing n ew perspective and insight as explanation.The ancient Greeks believed the Gods â€Å"were the cause of both health and illness and that the mind and body were closely interconnected† (Plante, 2011, P. 46). Moving into the Middle Ages followed the same concept of the relationship between health, illness, body, and mind; however, it was spiritual beings such as demons, sin, and witches that caused disease and insanity. The Renaissance brought new discoveries, beliefs, and insight to the table; decreasing the beliefs that the cause of disease and insanity were the result of supernatural beings or religious views.Discoveries in medicine provided information in biomedical reductionism. It was suggested that â€Å"disease and mental illness could be understood through scientific observation and experimentation rather than beliefs about the mind and soul† (Plante, 2011, P. 46). Moving forward to Freud’s time, Sigmund Freud along with his colleagues brought the notion o f the connection between the mind and body to resurface; as Freud demonstrated the â€Å"connection between unconscious conflicts and emotional influences capable of bringing forth disease† (Brown, 1940).Freud’s views of the connection between the mind and body gave an opening for the beliefs of the Greeks to reemerge; allowing a more holistic view of health to be considered as an acceptable answer regarding emotional life, and one’s health, illness, and behavior. Psychology was first established when Wilhelm Wundt developed the first psychology laboratory at the University of Leipzig, Germany in 1879 and published the first classic psychology text in 1890 titled Principles of Psychology. The American Psychological Association (APA) was established in 1892 with G.Stanley Hall as its president and led into the creation of clinical psychology. Clinical psychology was formed not as a result of agreement of the APA, but rather in spite of it as many clinicians felt lack of support and concern for the clinical aspect of psychology. As a result more focus began to take place in clinical psychology and in 1896 the first psychological clinic was opened at the University of Pennsylvania by Lightner Witmer and a future for the need and purpose of clinical psychology.The evolving nature of clinical psychology holds much in store as advancements in technology and communication fields continue to rise. There are many events that have contributed to the ever-changing and evolving nature of clinical psychology; one event in particular that significantly impacted clinical psychology is the changes made by the APA. The changes made in the publications and the revisions of the DSM, particularly regarding the ethical standards (Plante, 2011). The field of clinical psychology will continue to change with new methods and cost efficient ways reaching to expand and redefine quality mental health care.Research and statistics are a fundamental part of clinical psy chology and are, in essence, the very foundation of which it is built. Research is used to help answer questions regarding diagnosis, treatment, and human behavior as well as when investigating research questions; particularly in cases involving new, rare, or unusual phenomenon. Generally, the primary goal of research in clinical psychology is to â€Å"acquire knowledge about human behavior and use this knowledge to help improve the lives of others. Clinical psychologists use the scientific method in conducting their research activities† (Plante, 2011, P. 06); the scientific method is a way to ask and answer questions through making observations and performing experiments. The steps to the scientific method include asking a question, doing background research, constructing a hypothesis, perform an experiment to test hypothesis, analyze data, and draw a conclusion, and finally communicate the results (â€Å"Science Buddies,†Ã‚  2002). Statistics in clinical psychology a re applied to research and is used to determine whether the findings are valid and reliable so that they can be modified to accommodate, or remain the same.The differences between clinical psychology and other mental health professions can include length of education and training, point of focus, and location, or setting, of the work environment. Social workers typically hold a bachelor’s degree in social science, such as psychology or sociology, and subsequently enter a two-year graduate program to attain a master’s degree in social work; followed by two years supervised clinical experience to become licensed as a Clinical Social Worker (Plante, 2011, P. 25). Unlike with psychology, social work holds less emphasis on training in research.Psychiatrists are â€Å"physicians who earn a medical degree (MD) and complete residency training in psychiatry† (Plante, 2011, P. 24). Generally, psychiatrists receive a bachelor’s degree in premedical related fields su ch as biology or chemistry; followed by four years of medical school to obtain a MD degree. Prior to residency, a one year clinical internship is completed; however, unlike a clinical psychology internship, medical internships focus on medical training, and the residency is more so aimed to psychotherapy.Social psychology is â€Å"the scientific study of how people think about, influence, and relate to one another; studying how individuals are affected by social interactions with groups and relationships† (Kinderman, 2009). Unlike clinical psychologists, social psychologists do not treat individuals suffering from mental or emotional issues; but rather observe how individuals influence one another’s behavior and attitude both individually and in group settings. According to the APA, clinical psychology â€Å"attempts to use the principles of sychology to better understand, predict, and alleviate intellectual, emotional, biological, psychological, social, and behaviora l aspects of human functioning† (APA, 2009a, as cited in, Plante, 2011, P. 5). This paper has examined the field of clinical psychology. This paper has discussed the history and evolving nature of clinical psychology, explained the role of research and statistics in clinical psychology, and last discussed the differences between clinical psychology and other mental health professions, including social work, psychiatry, and social psychology.References Brown, J. F. (1940). Freud’s contribution to psychology, American Journal of Orthopsychiatry, 10(4), 866-868. Doi: 10. 1111/j. 1939-0025. 1940. tb05757. x Kinderman, P. (2009). The future of psychology: a view from outside. Counseling Psychology Review, 24(1), 16-21. Plante, T. G. (2011). Contemporary clinical psychology. Hoboken, NJ: John Wiley & Sons. Science Buddies. (2002). Retrieved from http://www. sciencebuddies. org/science-fair-projects/project_scientific_method. shtml

Correlation of Nation and Identity with Forensic Science

The current popularity of detective, crime and mystery television shows in the United States is incontrovertible. In the last few years, crime shows like Law and Order, CSI: Crime Scene Investigation, CSI: Miami, CSI: New York, Without a Trace, Law and Order: SVU, Law and Order: Criminal Intent and Cold Case from producers Dick Wolf and Jerry Bruckheimer have consistently been ranked among the top television shows in the United States. Along with this, it is important to note that most of the aforementioned shows are already in syndication.Consider for example the manner in which such shows feature the same themes depicted in various variations as is evident in other television shows such as Criminal Minds, Bones, House, and Medium. While some of the deluge of detective and crime shows may be attributed to the cable channels’ need to fill voluminous airtime, it certainly seems that the production of so many new and spin-off dramas indicates a current preoccupation with the mec hanics of crime and punishment. In lieu of this, this paper opts to discuss the manner in which crime shows depict the correlation of nationhood and identity with forensic science in the United States.I will argue that the aforementioned shows [mystery television shows] portray the connection between policing and the security of the nation. The bases for such an argument are as follows. First, mystery crime television shows counter the anxiety that individuals can defy the normative categories of justice as well as escape justice and thereby harm the fabric of society through the demonstration of ways that traces can implicate and thereby indict an individual allowing the assumed necessary entailment of punishment from the commitment of crime.Second, the depiction of the assumed causal correlation of crime and punishment in such mystery crime television shows enables the creation of a clear moral world wherein morality can be effectively deployed through police procedural formula. T hird, the portrayal of such [effectiveness of police procedural formula in the determination of the identity of the criminal] enables the affirmation of the stability of national identity. Such an affirmation is enabled through the formation of a correlation between police procedural measures [defense methods] as expressions of a policing of society and hence a securing of identities.It is important to note that the aforementioned assumptions are based upon the implicit assumption that the depiction of policing methods through the aforementioned shows categorized within the mystery crime genre enables the detached acquisition of policing functions upon the spectator [in this sense the American audience]. If such is the case, such shows thereby enable the formation of an assurance of the implementation of normative accounts of justice through the depiction of the successful methods in which policing procedures enable the aforementioned correlation of crime and punishment.It is import ant to note, however, that such an assurance is enabled without the direct participation of the spectator thereby enabling the spectator to be placed within a position wherein he is not placed in direct danger. The consequence of such, however, lies in the spectator’s ready acquisition of the depicted national identity within the aforementioned shows. It is important to note that in order for such shows to succeed it must build upon a conception of a community defined by function. Such a definition assumes that a community â€Å"is made to come into existence around certain acts, certain types of individuals, certain crimes†.The depiction of such however, must â€Å"claim to account for the public interest of the community†. Within such shows, the interest lies in depicting the manner in which moral and practical responsibility can be attained without the direct involvement of the individual. It is interesting to note that this is in direct contradiction to the trend in the past crime shows [Crimebeat and Crimesquad] wherein the individual is presented with an opportunity to have direct involvement in the surveillance of the implementation of justice within their community.This, however, can best be understood within the context of the post-September 11 incident within the United States. In the post-September 11 United States, interest in these crime shows links the effective policing of individual crimes with larger concerns about national security. Wolf’s Law and Order franchise and Bruckheimer’s CSI franchise have built their popularity by producing shows that closely resemble the first show in the series, using distinctive characters and different methods or locales to give each of the shows an individual identity.Like popular detective fiction, these shows replay and revise plots about violence and sexuality in a familiar trajectory that generally offers a reassuring final return to order. In his study of the aesthetics and appeal of formulaic narrative, Adventure, Mystery, and Romance: Formula Stories as Art and Popular Culture, John G. Cawelti defines the genre [mystery genre] as characterized with â€Å"the investigation and discovery of hidden secrets†¦the discovery usually leading to some benefit for the character(s) with whom the reader identifies†.In addition to this Cawelti further notes that within the aforementioned genre [mystery genre] there is â€Å"always a desirable and rational solution†¦this is the moral fantasy expressed in this formulaic archetype†. CSI and Law and Order are less related to the crime or thriller genres than they are to the classic police procedurals that follow the mystery formula, using clues to expose secrets and solve the crime with a ‘rational solution’.This process of investigation and exposure generally results in a conservative conclusion that reaffirms the efficacy of the detective procedure and the stability of societ y. Even in those rare cases where the police fail to apprehend the criminal or the courts fail to convict, the shows affirm that law enforcement knows the true perpetrator and they still reinforce the general efficacy of the larger system. Doubtless, the popularity of Law and Order and its spin-offs, as well as the variety of true crime forensic science shows, has influenced the production of CSI.More so than Law and Order, the CSI’s foreground forensic science and link it to detection. CSI features a familial network of colleagues occasionally studded with sexual tension and headed by a tough-yet-sensitive older male character who often functions in a paternal role. The vaguely familial structure allows a soap-opera type of social dynamic to unfold alongside the dominant detective narratives, a formula that shows more investment in character than the original Law and Order storylines, but still places detective method above characterization.In order to make the show compelli ng and fit into the detective genre, the typically specialized and limited role of the forensic scientist in collecting or testing certain kinds of evidence is expanded to the point that the accompanying police detectives need only to make the arrests [much of the questioning, deduction, confrontation falls to the forensic scientist].In this, the CSI team resembles Sherlock Holmes, who did his own forensic evidence analysis as a natural extension of his role as detective, famously trying to precipitate a reagent for hemoglobin, taking specimens of ash, or watching for family resemblances in an earlobe in order to crack a case. The CSI shows taken together seem to be mapping the United States by profiling a series of cities seen as distinctive urban centers: Las Vegas, Miami, New York. These cities are tourist destinations, known for wealth and metropolitan attractions including luxurious and fashionable clubs, nightlife, gambling and sex markets.In addition to the decadence associat ed with such centers, each is a cultural crossroads, and the shows feature characters that represent the racial and ethnic diversity of these cities. Interestingly, the body count in the CSI shows, however, is mostly white and middle class, establishing a familiar norm for the middle-American victims of crime that might reflect the popular viewing audience that seeks out the show. In her examination of the visual rhetoric of CSI, Gever notes that CSI differs from earlier police shows in that it depicts the mobilization of a historically and culturally specific kind of subject.Only CSI: New York explicitly invokes the September 11 attack on the World Trade Center [wherein the lead detective’s wife was depicted as one of those who died in the attack], but all three shows work in the context of the immediate political threat represented by individual crimes as assaults on the body politic. In other words, the shows depicted the social consequences of individual crime. In the fac e of the threat represented by crime, even a diverse society can be united in outrage against criminals.The CSI shows often depict excessively violent crime as the failure of the individual to moderate his or herself, a lack of self-policing and of effectively internalizing American values; even in a hedonistic city, it is possible to overstep the bounds of civilization. This reassuring emphasis on morality is cast in terms of combat. The investigators represent the effective deployment of the ideology of law and order, as the shows dramatize the war on crime as a noble battle with many casualties.Forensic science, on the other hand shows the notion that human beings leave traces of themselves wherever they go, inviting us to believe that the criminals will inevitably be caught by the idealized scientists who wield innovative procedures. This ideology, that science will inevitably catch our criminals and return society to a state of precarious security, if not innocence, certainly s eems to recall a religious faith that crime will not go unpunished, that good will prevail over evil. In a sense, these shows portray the manner in which lawlessness is effectively managed.Science, on the other hand is depicted as establishing the truth of identity through the body and its traces, replacing the fearsome image of the violated corpse with the firm reestablishment of the rule of science and law. As was stated in the beginning of the paper, these shows [specifically CSI shows] thereby depict the manner in which nationhood is consolidated through the use of law and science in the establishment of truth. The importance of the use of both disciplines [law and science] in ensuring the restoration of security within a nation is evident if one considers the universal foundations of both disciplines: justice and truth.Given these aforementioned foundations, it is thereby possible to portray a nation whose stability [and hence national identity] is ensured due to the universali ty of its main foundations that being justice and truth. Bibliography Cawelti, J, Adventure, Mystery, and Romance: Formula Stories as Art and Popular Culture, University of Chicago Press, Chicago, 1976. CSI: Crime Scene Investigation (2004) ‘Ch-Ch-Changes’, CBS Network, 18 November.CSI: Crime Scene Investigation (2005) ‘Who Shot Sherlock? ’ CBS Network, 5 January. Doyle, A, â€Å"The Cardboard Box†, The New Annotated Sherlock Holmes, Vol. 2, Barnes and Noble, New York, 2003. Gever, M, â€Å"The Spectacle of Crime, Digitized: CSI: Crime Scene Investigation and Social Anatomy†, European Journal of Cultural Studies 8. 4, 2005, p. 445-63 Harrington, W, â€Å"Nation, Identity, and the Fascination of Forensic Science in Sherlock Holmes and CSI†, International Journal of Cultural Studies 10. 3, 2007, p. 365-82. Palmer, G, Disorder and Liberty, Manchester University Press, Manchester, 2003. Weldes, J, Cultures of Insecurity: States, Communities , and the Production of Danger, University of Minnesota Press, Minnesota, 1999.