The Effect of Western Civilization and Culture in Africa

Afro Asian Journal of Social Sciences Volume 1, No. 1 Quarter I V 2010 ISSN 2229 – 5313 THE EFFECTS OF WESTERN CIVILISATION AND CULTURE ON AFRICA Dare Arowolo (Lecturer, Dept. of Political Science Public Administration, Adekunle Ajasin University, Nigeria) ABSTRACT The central argument of this paper stems from the submission that colo nialism, slave trade and missionary are the platform upon which Western civilisation and culture thrive and are sustained. While insisting that Western civilisation and culture has precariously contaminated the traditional values o f Africa, the paper contends that Africa had established, well before the advent of colonialism, a pattern of home-grown political systems, governance process and generally†¦show more content†¦A new crop of elites was created, nurtured, and weaned on the altar of violence and colonialism armed with the structures of the modern state to continue to carry out the art and act of subjugation of the mass of the people in the service of colonialism (Mimiko, 2010:641-42). The above assertion was corroborated by Kasongo (2010:314) when he submits that â€Å"one could infer tha t when westernisation was imported to African countries, the hidden side of modernism was materialist interests. Civilisation was just another concept of domination: imposition of incoming new culture over traditional cultural values†. It is important to emphasise fundamentally that urgent and more decisive steps need to be taken in order to reorder and reverse this evanescent trend of cultural emptiness, without which Africa may experience seasons of cultural extinction and drought of African values. It is appalling Afro Asian Journal of Social Sciences Volume 1, No. 1 Quarter I V 2010 ISSN 2229 – 5313 to note that two hundred years or so of colonisation were not only destructive in terms of cultural heritage and values for which Africa was famous before colonialism but also precariously retrogressive as the continent was robbed of decades of opportunities- opportunities of self-development, opportunities ofShow MoreRelatedThe Perception of Africa as a Single Entity Essay708 Words   |  3 PagesLooking at Africa as a single entity has been an issue facing how the world perceives it. When news of Africa hits the stands it is rarely talking about specific places but rather a story about the whole of Africa. 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Gift of the Holy Spirit Free Essays

The Holy Spirit is a gift from God that sh ows our genuineness for him and our love for him. Holy Spirit is Gods guarantee of the inheritance he has promised us. Acts 1:4-5 â€Å"On one occasion, while he was eating with them, he gave them this command: Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. We will write a custom essay sample on Gift of the Holy Spirit or any similar topic only for you Order Now For John baptized with water, but in a few days you will be baptized with the Holy Spirit. † Acts 2:1-4 â€Å"When the day of Pentecost came, they were all together in one place.Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. † *Baptism of the Holy Spirit leads to this gift of tongues. It is an evidence of the dwelling of the Holy Spirit in you. **Reasons for Tongues** 1. Initial sign of baptism of the Holy Spirit. -Supernatural evidence of spirits indwelling . Spiritual Edification -Helps you build up, or â€Å"recharge† in the Lord â€Å"For anyone who speaks in a tongue does not speak to men but to God. He utters mysteries with his spirit. † 1 Corinthians 14:2 â€Å"He who speaks in a tongue edifies himself, but he who prophesies edifies the church. † 1 Corinthians 14:4 3. Reminds us of the Spirits indwelling presence -Not only is it an evidence but it is a continuing experience -Assists us in worship, helps us to never dry up.4. Helps pray in line with Gods will for us – Keeps selfishness out of prayer. When praying in tongues†¦It is your spirit praying by the Holy Spirit within you. Holy Spirit gives you the utterance and we speak it through our spirit. 5. Stimulates our faith. -Helps us trust God more fully. 6. Keeping free from contamination of the world. -Speak to yourself in ungodly times 7. Enables us to pray for the unknown -We can be praying for things we would never know or understand. -Holy Spirit uses our voice and our prayers for others. 8. Gives spiritual refreshing -gives you peace and â€Å"rest† 9. Giving thanks give thanks in tongues but not in front of those who are unlearned in the spiritual things for this will not help them or edify them. 10. Tongues in your private life is separated from public life. -A tongue with interpretation is equivalent to prophecy. If there is no interpretation, it is meant for your private life in prayer. â€Å"If anyone speaks in a tongue, two- or more at the most three- should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. † 1 Corinthians 14:27-28 How to cite Gift of the Holy Spirit, Papers

Night Rider Monologue Essay Example For Students

Night Rider Monologue Essay A monologue by Carl Carmer NOTE: This monologue is reprinted from Modern Literature for Oral Interpretation. Ed. Gertrude E. Johnson. New York: The Century Co., 1920. I knew somethin\ was up as soon\s I see The nags and mules hitched round the court house square They\ll ride tonight, I says, and I was right. I\m sixty-two year old come next July And I been post-mistress for most of \em Right here in Epps. (My pap was agin the war, Agin secession that is, and that\s why I been appointed by the President When he was a Republicanfor years) And I can tell when devilment goes on In this old town about as quick\s it starts. But Goodness\ sakes, I\d no idea they\d come Right down the valley and next door to me. Remember when Nat Gillis died last year They sold his place at auction for his debts The shack that\s just across the pike from mine To that Eyetalian woman from Mobile? She couldn\t talk enough to make a bid But one of her three kids spoke out for her. (Joe Denny made \em pay twice what \twas worth.) Well, come last spring, she had the whole place changed. The shack was painted an outlandish blue And just outside she had a great big lot Laid out in rowsall kinds of vegetables A-growin\ in that red clay soil. Lord knows Howcome she done it, but she did sure \nough. She sold the greens at market in Mobile, Had her two oldest kids in school there, too. One day I heard some talk at Searcy\s store Joe Denny cursin\ them damn dagoes\ luck, And callin\ them a bunch of dirty wops, Plain heathen who believed the Pope was God. We ought to run \em out of town, he says. I thought he didn\t mean a thing by it But I was wrong as I\m a-tellin\ yuh: The day I seen their horses I went home Along toward seven o\clock, real late for me, The biggest moon I ever see was risin\ Right slow above the east rim of the valley. And the Eyetalians\ lamp was out but they was there, Out on their porch to see the moon I reckon, All four of \em a-settin in a row, The mother with her three small boys beside. I\d hardly got unhitched an\ fed my mare I \member now of walkin\ from the barn When I looked up the road and there they come. They wasn\t ridin\ fast, they couldn\t well, On them plow horses and fat bellied mules, Just raisin\ lots of yellow dust, they were, An\ through it I could see them old white sheets That covered \em from head almost to shoes, And still it never came into my mind What they were studyin\ to do until They turned in at the path to the blue house. As soon as I see that I run across, All fixed to speak a good piece of my mind When somethin\ happened that I\ll not forget. The riders set in a sort of half a circle With Berry Greaves in the center facin\ her; (I knew \twas him. He\s over six feet two.) I \member now how funny they all looked, Though I was mad I could a\busted laughin\ At all their shoes a-stickin\ out o\ those sheets. For some of \em was farm boots caked with dirt And one pair yellow with pearl buttons on \em (Tad Burt\s, the one that runs the fillin\ station) And I could tell Fred Brandon quick enough He had those same old Congress gaiters on That he\s been wearin\ at the store for years. The woman had caught on; she was so scared She hid her face in both her hands and moaned; The littlest boy was cryin\, but the rest, The two school boys, was standin\ by their ma. Well just as Berry started in to talk There was a sound from up the side the valley; Right faint it was, just like a man was callin\ Real loud but from too many miles away. We all looked up the road where it meets the rim; The moon was makin\ it as light as day, And we heard the sound again, a-comin\ near. Then on the hill there was a yellow mist And a whirl of yellow dust come down the road So fast that we could scarcely see inside it; It was a rider in a long white robe A-settin\ straight an\ tall on a runnin\ horse, A faster horse than any in these parts, And a bigger man, bigger than Berry Greaves He seemed by at least a half and mebbe more; He rode hell-bent but he didn\t seem to try, Just sat that horse and let it sweep him on Sort of serene and sureand awful, too. He made me think of what my pappy told When I was mighty smallof men who rode At night to save folks and not to harm \em. While we stood lookin\ the rider disappeared For one short moment in a dip of the road. The men by now were lookin\ mighty scared, And all of \em were ready to go home When somethin\ else helped start \em on their way. As he come up the rise beyond the dip, His big white head and shoulders showin\ first, We saw the moon was in a direct line Behind him. Full in sight and near he came When all our hearts stopped beatin\ all at once, For we could see the moonthrough robe and all Thought it had turned from yellow to deep orange And it was barred as if by a dead man\s bones. .u2ea4626bf303f59ebbb9c7a6db9c1d81 , .u2ea4626bf303f59ebbb9c7a6db9c1d81 .postImageUrl , .u2ea4626bf303f59ebbb9c7a6db9c1d81 .centered-text-area { min-height: 80px; position: relative; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 , .u2ea4626bf303f59ebbb9c7a6db9c1d81:hover , .u2ea4626bf303f59ebbb9c7a6db9c1d81:visited , .u2ea4626bf303f59ebbb9c7a6db9c1d81:active { border:0!important; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .clearfix:after { content: ""; display: table; clear: both; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u2ea4626bf303f59ebbb9c7a6db9c1d81:active , .u2ea4626bf303f59ebbb9c7a6db9c1d81:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .centered-text-area { width: 100%; position: relative ; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u2ea4626bf303f59ebbb9c7a6db9c1d81:hover .ctaButton { background-color: #34495E!important; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u2ea4626bf303f59ebbb9c7a6db9c1d81 .u2ea4626bf303f59ebbb9c7a6db9c1d81-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u2ea4626bf303f59ebbb9c7a6db9c1d81:after { content: ""; display: block; clear: both; } READ: The Diary of Anne Frank and Mother Night EssayI said those mules and horses couldn\t run Well, you can bet they done their best that night, And since that time there hasn\t been a ride The Eyetalian woman\s garden grows in peace.